William Edgar, writing for Reformation21:
One of the most important [issues for Christians to work through] is social justice for all people, regardless of their background, or, indeed, sexual orientation. If marriage is not, strictly speaking, a right, nor a civil right, but a creation ordinance, what of the civil rights of gay people? We ought to be just as zealous to safeguard the rights of gay people as we are to safeguard marriage for monogamous heterosexuals. Not because they are gay, but because they are people, citizens, image-bearers. So legislators need to figure out the most equitable way to ensure that every citizen be given the proper access to social benefits, retirement, inheritance rules, etc.And, surely, there is much repenting to be done over attitudes toward gay people that are hateful and prejudiced. I went to a boarding school many years ago, where the only view of gay people was “yuck!” Yet surely there were young men there struggling with their sexual identity and in need of compassionate counseling. Furthermore, those of us who are married (heterosexually) have a good deal of homework to do in our own families. It won’t do to criticize gays as unhappy, guilty, etc., if our own marriages are flagging. And then, the church needs to think through what it means to be celibate. Certainly this legitimate calling has also been maligned by sub-Christian attitudes.At the end of the day, however, we do not recommend heterosexual marriage because it works best, because children may be born, or because it is the traditional view. We recommend it because God as [sic] ordained it, and it is a good thing: “Let marriage be held in honor among all” (Heb. 13:1).